AT PRIMARY school, my class was invited by our teacher to act out the battle of Stirling Bridge, at which Sir William Wallace defeated the English army in 1297. Quite an ambitious task for seven-year-olds, you might think. But I think we made a decent fist of it.

I still recall the lesson: of being taught how the powerful and evil English overlords were beaten back by the brave Scottish infantry, a David and Goliath fable for the middle ages. As an adult, I can view most (though admittedly, not all) of such historical clashes for what they were: feudal rivalries acted out by rich noblemen who used ordinary uneducated men as arrow fodder in order to secure their personal wealth and privileges. But as a child, I was swept up in the nationalist fervour that was, presumably, my teacher’s intention.

Mention the word “Culloden” and many a Scot will get all misty-eyed for the victims of that terrible battle (and subsequent massacre), almost always failing to recognise that Scotland was on the winning side (if by “Scotland” we mean the side containing the larger number of Scots). Even fewer will bother to register the fact that the 1745 Jacobite uprising was essentially an attempt to restore a feudal system of government on the United Kingdom and to reverse whatever modest (but crucial) democratic advances had been made under the Hanoverian monarchy.

All fascinating stuff, no doubt, but hardly relevant to the current debate about Scotland’s future (unless you’re an SNP member, of course, in which case Banockburn is as relevant today as it was in 1314).

For all the superficial and contrived economic and social arguments used in favour of the case for Scottish independence, there’s no getting away from the fact that the case for independence is not economic or social – it’s emotional.

It’s much more difficult to get similarly emotional in defence of the Union. But that doesn’t mean that the arguments are any weaker – they’re far stronger. And just because the case for the United Kingdom doesn’t involve tugging at anyone’s heartstrings or singing maudlin folk songs, doesn’t mean we can’t make the case anyway. We can – albeit on the less attractive basis of fact and logic.

But at the end of the day, and at the end of the debate, Scottish nationalism is, and will always remain, less a political philosophy than an emotional response.